高皓正

          精華地身價倍增 牽涉利益驚人 2010-12-01 中國時報 【周志豪／台北報導】 　一顆子彈不僅影響選情，還扯出一段利益可觀的都更案。連勝文選前中槍案，目前查案進度陷入膠著。究竟有沒 裝潢有嫌犯供詞所指的「土地糾紛」？古亭市場都更案又牽扯多大利益，仍待釐清，不過房仲業者評估每坪價格上看百萬。 信用貸款 　位於台北市大安區羅斯福路二段七十七巷一號的古亭市場，由於市場建物老舊，基於使用安全與龐大開發利益，自前年 室內裝潢開始，古亭市場現有地主、攤商與建商，即著手推動古亭市場都市更新案。只不過由於地主意見整合不易，都更案一直沒有下文。 　直至今年十月， 個人信貸北市府為協助民間共同推動私有老舊傳統市場轉型，改善都市環境並促進地區活化再生，才又特別通過「台北市老舊市場再生專案計畫」，協助十六處私有老舊傳統市場更新轉型。而古亭市 土地買賣場都更案亦名列其中，都更案才漸露曙光。 　該計畫屬整體都市環境改造系列計畫之一，只要依計畫通過都更，即以法定容積二倍進行獎勵，但不得超過百分之五百。為方便都更進程，提 21世紀房屋仲介高地主與攤商整合意願，還特別要求申請者必須一併提出攤商安置計畫。只要能妥善處理攤商者，也將核給一定獎勵。 　再加上古亭市場都更案土地使用分區屬市場用地，依法採「公共設施多目標使用方案?辦公室出租v，同時辦理都市更新與老舊市場改建。未來都更後新建物，只要保留二層作為市場空間使用，建物空間可在都市計畫範疇下多目標使用，發展彈性大。 　據了解，古亭市場都更案目前原攤商多已陸續安置，僅剩三戶尚待整合 東森房屋。雖目前都更法定流程進度只走到「劃定都市更新單元」步驟，但該都更案，據熟悉都更作業程序人士推測，確實已接近成形。 　了解古亭一帶行情房仲業者也表示，由於古亭市場都更基地鄰近捷運站，又在羅斯福路與和平東路交通樞紐，還位?節能燈具颾v大商圈與文教區內。若都更案確定過關，預期都更後當地房價將由現今每坪六十萬元，直接翻倍上看百萬，都更利益確實龐大。 .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! 買房子  .

          張金鶚：選舉操弄打亂都更 2010-06-21 中國時報 【朱真楷／台北報導】 台北市長郝龍斌大打「都市更新牌」，祭出史無前例的兩倍都更容積獎勵。對此，為民進黨?襯衫_市選戰規劃住宅政策的政大房地產中心主任張金鶚直言，問題根本不在容積率，郝市府 建築設計卻簡化問題核心，不僅打亂都更進度，連建商也罵翻天，「這是口號還是玩真的？我很擔心只是選舉操弄。 小額信貸」 曾在蘇貞昌台北縣長任內主持中和發展計畫的張金鶚，研究台灣房地產動向長達廿年，如今被延攬擔任蘇貞昌房屋政策舵手?土地買賣C但為避免政治色彩模糊專業意見，張金鶚受訪強調，「個人欣賞蘇貞昌，但不希望因此被貼上政治標籤。」 張金鶚直言，解決高房價不能光靠 房屋貸款一種手段就想達成，但都市更新似乎已完全替代了北市的都市計畫，尤其在缺乏配套措施下貿然提高容積率，恐怕只會讓豪宅化現象更嚴重。張金鶚表示，都更成功率不高的 西裝原因在於地主與建商利益擺不平，因此市府應當幫助雙方取得協商信任，而非把獎勵容積視為解藥。他說，許多已談妥的都更案，就因為市府提高獎勵容積率，讓地主立刻推翻過去漫長的協商 好房網，只為爭取更高的房屋坪數，「請問都更最核心的公共利益跑去哪？我真的是蠻失望的。」面對問題，蘇陣營將端出哪些牛肉？張金鶚說，都市發展不能只有都市更新，目前北市「晚上不點燈」的空屋約達四萬 591個單位，顯示投資比例相當高。因此，既然房價居高不下的原因並非「供不應求」，如何刺激空屋利用率自然就是重點政策。不僅如此，市府必須改變想法，以「租比賣好」概念推出平價住宅，否則許多國宅屋主的心態只想買低賣 太平洋房屋高，政府等於在幫助投機炒作，完全違背政策初衷；因此，落實「國宅出租」，也成為解決高房價的手段之一。 .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! 土地買賣  .

          國壽都更案 市值上看200億 【經濟日報╱記者李淑慧、黃啟菱／台北報導】 2011.08.31 國泰人壽、國泰建設昨（30）日宣布將攜手推動「民生建國大樓」都市更新案，此案面積廣達2,100坪 ，是北市?室內裝潢茖u見的大型都更案，預計興建高級商辦大樓。 此為國泰人壽旗下大樓第一起都更案，在都更完成之後，可望帶動區域房價 襯衫上漲，未來國壽不動產價值將更上層樓。 據了解，國壽預計蓋兩棟商辦大樓。房地產業人士表示，未來這兩棟大樓市值至少有一、二百億元，主 租屋網因台北市中心大面積土地很少，這筆土地超過2,000坪 ，相當罕見。 國壽表示，未來有合適的標的，不排除跟進採取都更，活化土地價值。 國建指出，這 酒店經紀筆土地上最大的建物就是國壽擁有的民生建國大樓，因屋齡已30年，好幾年前就決定要進行都市更新，也陸續整合周邊土地，向遠雄建設等地主買進土地，目前2,100坪 的基地中，多數土地都掌 小型辦公室握在國壽與國建手上，僅有4%是台北市政府的土地。 國建表示，此案目前在都市更新程序中的都市計畫審查，也辦理容積移轉，整個程序明年才能跑完，屆時就會開始拆屋、興建，預計建高級商辦大樓；建坪跟?襯衫`銷則尚未確定。 國壽在全台擁有200棟以上的大樓，堪稱是全台最大房東，而且國壽對不動產投資策略是「只買不賣」，隨著保費收入增加，持有不動產棟數只會愈來愈多。 截至第一季底，國壽投資的不動產金額共1 酒店工作,413億元，不過，資產重估後，不動產的市價已經高達3,006億元。 國壽表示，整合民生建國大樓附近土地後辦理都更，未來可創造更高的租金收益、活化資產。該公司與國建預計各出資50%，來推動這起都更案。 國壽為推動這起都更案，在2 節能燈具008年7月斥資23.94億元、平均每坪301萬元的價格，標下建國北路、合江街口台北大學附近795坪 的國有土地，高出底價1.12倍，並創下當時北市中山區土地的新天價。 國壽斥重資買下國有地，主要是這筆近800坪 的土地位於台北市都市更新地區，且國壽原本在這塊土地 保濕面膜旁邊就有地坪約700坪 的國泰民生建國大樓，合併開發商機相當可觀。 【2011/08/31 經濟日報】 全文網址: 國壽都更案 市值上看200億 | 金融要聞 | 財經產業 | 聯合新聞網 http://udn.com/NEWS/FINANCE/FIN4/6560600.shtml#ixzz1WbPbTYHY Power By udn.com 土地買賣  .

          新隆社區基本概述 [社區概要]本社區位中正區，住戶以拆除改建前之原有住戶3百餘戶及中央及地方公教人員130戶，公開抽籤配售戶75戶組成，其中不乏社會知名人士，且因居住?小額信貸藿狳}好，國中學區一流，使社區房價高居臺北市國宅社區之首。社區內有幼稚園，藝文閱覽室，週邊?新成屋酗丰膩磥中@所及中正紀念堂（公園），國家劇院、音樂廳等重要設施，文化氣息至為濃厚。住戶不須繳交任何管理費，除國?酒店打工v處補助辦公費用外，其餘均賴社區停車場之收入支應，每月應負擔公設水、電費及維修費，社區環境清潔美化費用外，並免費提供住戶收視?結婚西裝魚u電視等，還不時舉辦文康活動，提供住戶子女獎學金，不論臺北市之國宅社區，或是在全臺之一般住宅社區，恐怕都應是獨一無二，足堪引為自豪的。現已依公寓 結婚大廈管理條例完成轉型為台北市新隆社區管理委員會。 [區位環境]本社區位置鄰近中正紀念堂，與中正國中一巷之隔，地處臺北都市中心，附近機關林立，除愛國東路邊興建15層辦公大 信用貸款樓1棟，目前供衛生署、教育部、文建會等中央部會辦公使用外，闢建有12層住宅12棟，設計為住商混合型社區，一樓設有店鋪，分售原經營商業之住戶及管理站、臺北傷殘中心、衛生署醫療站使用。地下室?系統傢俱ㄗ儐鰻袓曭韃＃搯惆拿鶗~，並規劃有超市、里民活動中心、文康中心、便利住戶生活起居。社區庭院內有花有樹，綠草如茵，路邊有行樹苗圃美景，每戶陽台都有栽襯托，綠化美化景觀成為市中心最高雅之國宅社區。 [周圍?住商房屋D路]緊鄰金華街、愛國東路及寧波東街、杭州南路。 [交　　通]可達本社區有捷運淡水線及小南門線（中正紀念堂站），及公車0東左、310、15、18、208正、208直、214、236、251正、251副、252正、291、295、297、623可搭乘。 [生活機能]社 烤肉食材區旁即有東門國小、國語實小、中正國中、建國中學、北一女中、台北師範大學，另有臺大醫院、南門市場等方便住戶就學、就醫、購物。 建築概況]進住時間：民國73年。 樓層及戶數：地上分12層，12棟，579戶。 (資料來源:臺北市政府都市發展局網?有巢氏房屋?  .

          1-1.Becoming an Arhat Section 1Leaving Home and Becoming an ArhatThe Buddha said, “ People who take leave of their families and go forth from the householder’s life, who know their mind and penetrate to its origin, and who understand the unconditioned Dharma are called Shramanas. They constantly observe the 250 precepts, and they value purity in all that they do. By practicing the four true paths, they can become Arhats.” Explaining the section 1This is the first section fo the Sutra in Forty-two Sections. It says that a Shramana can become an Arhat. The Buddha said, “ People who take leave of their families and go forth from the householder’s life.” Whe you leave home, according to the Buddhadharma it is necessary to receive your parents’ permission. It’s not like in America where you are free after the age of eighteen to do whatever you want. Formerly, within Buddhism in India and in China, in order to comply with the custom of the country, it was necessary to tell 找房子 your plans to your parents: “I’m going to leave the home life. “ This is called taking leave of them. To leave home is to respectfully offer up your body, mind, and life to the Triple Jewel and no nlonger to engage in worldly affairs, This is what is meant by “take leave of their families and go forth from the householder’s life.” You enter a place of the Buddha, the Dharma, and the Sangha, and you leave the home-life. In going for the from the house holder’s life, you leave the ordinary household that has been you worldly home. Every household has its own troubles; there is constant quarreling among relatives and no real happiness. Thus you want to leave the mundane home, which is also called the burning house. It is said, “The three realms are like a burning house; there is no peace to be found in them. “ Therefore, it’s also called leaving the home of the three realms-the desire realm, the form 澎湖民宿realm, and the formless realm. It’s also called leaving the home of afflictions. Laypeople all have afflictions and no true happiness; that’s why they wish to leave home. Once you leave home, it’s essential that you cut off afflictions and resolve your mind on Bodhi. This is what is meant by leaving home. They are people who know their mind and penetrate to its origin. This means knowing your own fundamental mind and recognizing that when the mind arises, every kind of dharma arises. When themind is gone, every kind of dharma ceases. There are no dharmas beyond the mind, and there is no mind outside of dharmas. Mind and dharmas are one. If you understand that there is no mind outside of dharmas, then you understand the nature that is every where calculating and attaching, our ordinary conscious mind. In penetrating to the origin, if we understand that the mind and nature in fact have no real substance, no any form or appeara 小型辦公室nce, if we can understand this principle, then we will nderstand that the nature which arises dependent on other things is false and illusory. The nature that is everywhere calculating and attaching is fundamentally empty as well. The nature that arises dependent on other things is also false and illusory. Neither of these naures actually exists. That is what is meant by knowing the mind and penetrating to it origin. And who understand the unconditioned Dharma. To understand the unconditioned Dharma is to understand the Dharma of True Suchness. True Suchness and all dharmas are not one, but athe the same time they are not dual. If you understand this doctrine, that True Suchness and all dharmas are not one and yet not different, then you can understand the perfectly accomplished real nature. You can awaken to your basic substance. That is what is meant by “understand the unconditioned Dharma.” Are called Shramanas. If you can be like that, 吳哥窟it you can take leave of your family and go forth from the householder’s life, know your mind and penetrate to its origin, and understand the unconditioned Dharma, then you can be called a Shramana. “Shramana” is a Sanskrit word that means “diliently putting to rest.” The Shramana diligently cultivates precepts, samadhi, and wisdom; and he puts to rest greed, anger, and stupidity. After you leave the householder’s life, you should not diligently cultivate greed, anger, and stupidity while putting to rest precepts, samadhi, and wisdom. If day after day you are without wisdome and day after day your stupidity grows greater, that is what is meant by diligently cultivating how to be greedy, diligently cultivating how to be angre, and diligently cultivating how to be stupid. Every day you are confronted with your own greed, anger, and stupidity. You can’t put them down, and so sprecepts, samadhi,and wisdom cannot develop. You pay no attention whatso ever to in 酒店工作vestigating how to cultivate, how to hold precepts, how to practice samadhi, ad how to develop wisdom. Every day your afflictions increase. And why? Because your karmic obstacles from past lives are too heavy and you karmic retribution is so weighty that is keeps you from making the resolve fro Bodhi. It makes you constantly find fault with other people. With this attitude, from morning until night you feel that your better than anyone else, even to the point that you feel you are better than your teacher. “My teacher doesn’t measure up to me. See how talented I am ? You could sy that ‘from heaven above to earth below, I alone am honored.’”Someone iwht this outlook is certainly headed for a fall. I often see Sangha members who haven’t even learned how to place their palms together correctly; they join their palms in a very sloppy manner. They sometimes hold them up at eye level! Properly done, your palms should come together in front of your chest. When you place your p 買房子alms together, your ten fings should be touching one another. After having left home for so many years, you don’t even kenow how to put your palms together! You don’t know how to bow corrctly or to offer incense correctly; you’re too pathetic! If you don’t know how to place your palms together, then you should look at the older cultivators and imitate them. I recall when I explained the Rueles of Deportment for Novices, I told you all not to put your fingers into your nostrils. How could this possibly happen? Because you’ve joined your palms so high that your fingertips brush against your nose! Your folded palms should be at chest level. Hold them evenly at chest level, not at your mouth, your nose, or your eyes. When you are unclear about as basic a point as this, how can you cultivate the Way at all? If you still tet this wrong, you will understant cultivation even less. When you cultivate the Way, you cannot be sloppy about anything or you won’t have any accomplishment. “ If you’re off 澎湖民宿by a harisbreadth in the beginning, you will be off by a thousand miles in the end.” So, as Shramanas cultivate, they constantly observe the 250 precepts. They always rely on the precepts in their cultivation and don not violate them, and thus their study of the precepts grows. They value purity in all that they do. In motion and stillness, no matter what you are doing, you should maintain your purity. There should be no defilement in what you do. By practicing the four true paths. The four true paths refer to the Four Noble Truths: suffering, accumulation, cessation, and the Way. When Shramanas diligently cultivate this Sharma, they can become Arhats. Since Arhat is a Sanskrit woud with three meanings, it is considered to be a term that “ contains many meanings and thus is not translated. “ Due to the multiple meanings, it is not translated. We merely transliterate the sound of the Sanskrit world. The tree meaning sof of Arhat are: 1. Killer of thieves. Arhats are really fierce! Wherever there ar 租屋e thieves about, they kill them. “Well, “ you ask, “ Aren’t they violating precepts then?” The thieves the Arhats kill are not external thieves. They kill the inner thieves of affliction. Why are there theives outside? Because there are thieves of affliction inside-the thieves of greed, hatred, and stupidity. Greed is thief, anger is a thief, and stupidity is a theif. These are the thieves that must b killed. Therefore, the first meaning is “killer of thieves.” 2. Worthy of offerings. They are entitled to receive the offerings of gods and humans. An Arhat who has been certified to the fruition is an enlightened sage. If you make offerings to Arhat, you can thereby gain limitless and boundless blessings, to many to be reckoned. Being a Bhikshu is the cause of becoming an Arhat; one becomes an Arhat as a result of having been a Bhikshu. At the stage of causation. Bhikshus are destroyers of evil, and at the time of fruition, they are killers of thieves. At the stage of causation they are mendicants, and at the time of fruit 關鍵字排名ion they are said to be worthy of offerings. At the stage of causation they are frighteners of Mara, and at the time of fruition they are free of rebirth. 3. Free of rebirth. What is meant by “free of rebirth”? It means they have ended birth and death. They no longer suffer its misery. However, they have only ended share sections birth and death. They have not yeat ended change birth and death, so they are only Arhats. If you can cultivate the 250 precepts, they your will accomplish your study of the precepts, If you value purity in all things, they you will accomplish your study of samadhi. If you cultivate the Way of the Four Truths, they you will accomplish your study of wisdom. In this way, you will destroyed greed, hatred, and stupidity, you become an Arhat. There are four kinds of Arhat: first, second, third, and fourth stage Arhats. One who accomplishes the fourth stage of Arhatship truly ends birth and death. .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! 節能燈具  .

          建築專案管理時程表必需考慮的問題:~ 銷售開始與建照申請的時間衝突外接待 節能燈具/a>與內接待容 租房子積核准的時間需要都審的時間需要都更 有巢氏房屋的時間需要建照核發下來後才可簽約建照核發的時間需要 酒店打工可以延多久 可以一起跑的公部門核准項目銷售推案的時間點考慮續賣多久如 景觀設計何提前作業,各項工作的時間與費用雜照申請時間需要與準備條件申報開工的前後限制條件 項目工作 澎湖民宿的前後次序立面後才可以風洞試驗立面後大廳景觀與燈光設計發包與採購計劃書施工計畫書預算書品質計畫書專案管理進度 酒店工作表如何看建材設備表代銷建議的建材設備表附近個案的建材設備比較表有建材,有建材等級,有建材搭配,有建材價格,有建材預算的思考架構 房屋出租 建照申請流程與天數限制 .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! 澎湖民宿  .

          義教英文的天使_江秉勳 我認識的奇人軼事可多了! 妳可聽說過,有一個人放著大好的教書工作不做,到處兼職當義工,如果妳在 租屋網台中唸書,應該聽過這個人,叫江秉勳,現在人應該 售屋網在屏東,參加世界展望基金的貧童義教!一個月!到處當義工!真是有趣 個人信貸! 當初幫我寫國中英文講義也免費,還幫我設計希臘神話故事60篇各三個版本也免費 澎湖民宿,很酷吧!本想直接貼上去,供各位下載,但圖片有些問題,正接洽重畫圖的人! 聽說他在台中技術學院英文系的?辦公室出租伬?還聯合所有英文大學英語系與所有台中的國中,組織一個免費義教的社團!教誨無數貧窮學子! 聽說最近還有一個更勁爆的計畫, 褐藻醣膠打算根據美德書(前美國教育部長)的規格,寫一系列的聖經故事60個共三個版本,打算與全省教會合作,義務教授”聖經英語”,由他本人親自教授,個?租房子H我只對盲人有興趣!有興趣直接找他,重點是免費! 這人還有一個很恐怖的特質,喜歡不眠不休的作英文文法題,我只要拿到考卷,掃描email給他,隔天我就有解答了!要我?永慶房屋蟡i看英文小說,聽最新的英文有聲書,睡大覺,教國中生英文,雖然還很少看到我不會的英文題目,我就是不做題目! 我常在想,他是不是生病了!更神的是不是gay,也沒教過女朋友,我們這幾個是因為?術後面膜儱R的定義有所堅持_愛是一生的堅持,但真的很佩服他的文法功力! .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! 酒店工作  .

          感動+尷尬! 感動+尷尬! 我很早就在精華電腦補習班,專教EXCEL,PowerPoint! 還是續報率最高的講師,即上完win 酒店經紀dow, 再上excel, SAS..等! 並代表精華補?襯衫蒍Z在勞委會與政府單位教windows與Office. 勞委會專教 房屋買賣 AS400與Novell,學生有好幾千吧! 多早呢?專一吧!那個時代會教電腦而且口才又 西裝外套好的很少! 那時候在婦女用品公司作資訊部襄理, 有一天與我的笨蛋協理出差(業務部轉來只會拍馬的?有巢氏房屋穈T笨蛋) 前面突然走來一個非常吸引人的女生, 一直盯著我看, 我想我又不是偶像! 莫非要我簽名! 結果又怕…那個?保濕面膜R放冷箭的壞協理起疑與造謠! 我就不動聲色! 結果那女生,說出我的名字,十年前被我教過電腦! 一直想在上我其他的課…. 我笑笑的說 代償: ㄛ….. 瞬間變啞巴! 結果那個壞蛋協理,說你現在有兼差,有好處也不說! 其實我對他當兵時,在空照攝影單位,謊稱近視,不忠不孝之人非常反感! 房地產 本人服役於北竿的高登島,漢子一條! 笑稱: 我國中就出來教電腦! 重點是: 有人記得你…….感動! 十年前…才上20小時…我喜歡這感覺! 忘了告訴人家…..有在哪裡上課?土地買賣K..尷尬! 為何跑去教英文呢?....... 因為精華電腦股東解散了! .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! 票貼  .

          說不得但大致上來說早已統一 自從扁政府下台後 慢慢感受的到 台灣正逐步接受大陸的統治 所有的行事會越來越一致 當下一代都?信用卡代償葴D了對岸的種種 其實連打仗都不必自然完成不流血 住商房屋統一 民國100年幾項政策都是大陸行之多年的方式 其事證如下: 1.跟建商?結婚X作開發社區住屋=>只租不賣 大陸上的民房全部都是只租不賣 2.預計將幼稚園跟托兒所更名 酒店兼職=>幼兒園 接觸過大陸發行的兒歌得知大陸的幼稚園就叫幼兒園 3.蘋果日報的頭條=>大陸上海線電車?房屋貸款◢?
我想美國的麥克傑克森猝死不會是台灣的頭條新聞 比照上述美國應等同大陸 大陸的電車失事了不起在台灣是世界新聞而非..國內 有巢氏房屋新聞 喔..對了 聽說蔡英文要把老人年金提升到8000元 以及最低薪資調高至22500 這兩條德政絕對是壓垮台灣的不知道第幾根稻草 因為台灣將成為赤字政 居酒屋府 沒有出生率的國家卻要養3/4的老國民 如果蔡小姐是提高經濟成長率跟稅收增加這樣可能台灣還可以撐久一點 一旦變成赤字政府就是等著對岸來大顯身手了 台灣呀台灣 烤肉食材 不過是虛名而已 老百姓想要怎麼生活還是得靠自己 政府當然可以針對各國施政措施來找幾項合用的借鏡 但是也太剛好了都是借大陸的方案 了解這淺層的表象 就更明白其大陸內部更是不留餘 租屋力的努力將台灣在世界上除名非國家而是省 預計30年內吧 我想沒有兩岸只有一國 .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! 澎湖民宿  .

          租屋要訣 ˙租屋要領˙一、觀察房屋四週環境、前往看屋時交通便利性、生活機能完善程度、居家安寧、人員出入情 褐藻醣膠形以及附近是否有嫌惡設施，如垃圾場、墳場 信用卡代償、電塔、殯儀館等。二、房屋設施採光、通風、衛浴設備?永慶房屋B水管水龍頭出水有無異味、鏽水、馬桶通暢度、雨天淹水等。三、留意房屋主 ARMANI要樑柱有無裂痕，天花板有無龜裂、滲水。於看屋時隨手推開門窗，能否順利打開等，藉以推測 租屋房屋主體結構有無受損。四、若為大樓有門禁安全管制較佳，注意消防設備之定期保養、安全梯有無佔用雜物堵塞?烤肉A各樓層樓梯間暢通，無堆置物品，影響通行。五、確定代看對象為房屋所有權人，若非所有權人則應於簽約時請其出具授權書，以防詐騙。 21世紀房屋仲介六、與房東打交道除了解房東人品、生活習慣個人禁忌等，應詢問是否有附帶限制，例如不可養寵物、屋內不可釘釘子等，衡量自己是否能配合。　七、前往?濾桶搦峸犮瑽Q用網路、電話過濾相關資訊，藉以了解是否符合租屋需求後，再與房東約定看屋時間，免得徒勞往返。　八、不要貪小便宜，頂樓加蓋之違章建築安全結構、水 信用卡代償電設施、個人隱密等均較缺乏，實不宜租賃。 回平台首頁 .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! 買屋網  .